Those Who Walk Away From Omelas Pdf3/30/2021
Companies succeed because they fire people, even if a whole family depends on them.Its about a sweet and peaceful city with lovely parks and delightful music.They enjoy their handsome buildings and a magnificent farmers market.Le Guin describes a festival day with delicious beer and horse races: An old woman, small, fat, and laughing, is passing out flowers from a basket, and tall young men wear her flowers in their shining hair.
A child of nine or ten sits at the edge of the crowd, alone, playing on a wooden flute. It is feebleminded. I will be good But the people never answered and now the child just whimpers. It is terribly thin, lives on a half-bowl of cornmeal a day and must sit in its own excrement. They all know it is there, all the people of Omelas, Le Guin writes. Some of them have come to see it; others are content merely to know it is there. Some of them understand why, and some do not, but they all understand that their happiness, the beauty of their city, the tenderness of their friendships, the health of their children. Those Who Walk Away From Omelas Free Or ComfortedIf the child were let free or comforted, Omelas would be destroyed. Most people feel horrible for the child, and some parents hold their kids tighter, and then they return to their happiness. But some go to see the child in the room and then keep walking. They leave Omelas; they walk ahead into the darkness and they do not come back. According to this reading, many of us live in societies whose prosperity depends on some faraway child in the basement. When we buy a cellphone or a piece of cheap clothing, there is some exploited worker a child in the basement. We tolerate exploitation, telling each other that their misery is necessary for overall affluence, though maybe its not. In another reading, the story is a challenge to the utilitarian mind-set so prevalent today. In theory, most of us subscribe to a set of values based on the idea that a human being is an end not a means. It is wrong to enslave a person, even if that slavery might produce a large good. It is wrong to kill a person for his organs, even if many lives might be saved. And yet we dont actually live according to that moral imperative. In many different venues, the suffering of the few is justified by those trying to deliver the greatest good for the greatest number.
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